The Framers left us a Constitution that gives powers and authority both to the national government and to the states. But the Constitution does not systematically expound on the nature and extent of those powers, nor does it offer a clear-cut rationale for what the states are supposed to do beyond checking national power – a theoretical deficiency rooted in political reality.
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Until a half century ago or so, there was a moral consensus, however fraying, that informed and shaped the exercise of freedom in the Western world. The self-determination of human beings, of citizens in self-governing political orders, presupposed a civilized inheritance that allowed free men and women to distinguish, without angst or arduous effort, between liberty and license, good and evil, honorable lives and dissolute and disgraceful ones. Few would have suggested that liberty and human dignity could long flourish without a sense of moral obligation and civic spirit on the part of proud, rights-bearing individuals.
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It has been said that the oldest word in American politics is “new.” Even the United States Constitution, by far the oldest written constitution in the world, was once new, and had to be defended against charges that it was an unnecessary and unrepublican innovation. The Federalist was keenly aware of the novelty of the Constitution’s enterprise—the attempt to establish “good government from reflection and choice”—but boldly turned it to account.
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As panic over the COVID-19 virus has gripped the country, the alarm has made it possible for many government officials to advance agendas that portend permanent accretions of power to themselves and diminution of others’ freedoms.
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Americans remember Benjamin Franklin as one of our founders. That is fitting because he was not just our most famous citizen at our country’s birth, but he was also so much a central part of that birth that he has been called “The First American.”
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One of the ironies of the current American “elite” is that, rather than actually being elite, they have the smug self-assurance of knowing much that isn’t so.
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In America, we celebrate democracy and are justifiably proud that this nation was founded on the idea that the people should rule.
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For those who want to fundamentally transform our nation, the first order of business is to thoroughly discredit our past.
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Before anything else, Benjamin Franklin was a printer. It’s difficult to imagine now, but printing was a strenuous trade in Franklin’s time, requiring late hours, heavy lifting of various lead types, and long shifts operating the manual presses. Franklin, however, loved to read, which suited him well in his career as a printer.
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